Oedipus At Colonus ( Sophocles ) Heart Of Darkness ( Joseph Conrad ) free essay sample

Inspects characters of Oedipus Kurtz as instances of pariah/oust confronting mental good disturbance. The saint banished from his local land and compelled to meander has filled in as a focal figure in the writing of Western human progress for a considerable length of time and has various precursors from outside that piece of the world. Gilgamesh in Babylonian writing is a model, and models can be found in Norse writing, Egyptian writing, and Chinese writing too. Such a figure takes into account thought of the dislodging of establishments of social force as the drifter is constrained out of his own place of intensity in light of some offense for which he should give penance or as a result of which he turns into an untouchable with an alternate perspective on the world he deserted. Two such characters are Oedipus in Sophocles Oedipus at Colonus and Kurtz in Joseph Conrads Heart of Darkness. The substance of the Oedipus fantasy spins around close to home. We will compose a custom exposition test on Oedipus At Colonus ( Sophocles ) Heart Of Darkness ( Joseph Conrad ) or then again any comparative theme explicitly for you Don't WasteYour Time Recruit WRITER Just 13.90/page .

Stephen King - Film Elements :: essays research papers

The African Jihads Jihad, the Muslim word meaning heavenly war. During the eighteenth and nineteenth hundreds of years, this word carried dread to any individual who didn't completely have confidence in the Islamic state what's more, dwelled in West Africa. The Jihads of this period not just changed the confidence of numerous individuals, yet in addition the scene of West African majority rule government. In spite of the fact that Islamic Jihads had happened previously, they never overcomed to the greatness of those of the eighteenth century. What components and pioneers caused the West African Jihads, of the eighteenth and nineteenth hundreds of years, to be so viable? The individuals of West Africa were worn out on governments who continually over burdened its constituents, and essentially couldn't have cared less for the prosperity of normal people. The Islamic religion, which was brought to Africa by Muslim dealers, gave people another chance of guarantee, uniformity, and the probability of turning into an otherworldly being. Islam grasped most of West African individuals and got known as the predominant religion of the area. During the finish of the eighteenth century devotees of the religion went to the end that it was just not adequate to have Islam be the predominant religion of the territory. They felt that Islam should have been a piece of the administration, rather than having the partition of chapel and state. In the eighteenth and nineteenth hundreds of years the Islamic populace of West Africa joined together with the basic conviction that under Sharia(Islamic law) the legislature would not mistreat people, and the law of the Koran would turn into the tradition that must be adhered to. "The Sharia furnished an elective model of government with which to think about also, stand up to rulers." This development, which concentrated on removing the non-Orthodox Muslim pioneers of West Africa, is because of the initiative of Usman Dan Fodio and Al-Hajj-Umar. These men made ready for the development of Islam through the making of the Orthodox Sokoto and Tukolor Empires. The ascent of the Islamic Jihad and the extension of the two Empires, are at the start because of the persecution of the Fulbe individuals in the mid 1700''s. The Fulbe were pastoralist travelers who at the time had settled in the district of Futa Jalon, which is available day territory of Guinea. In this locale the Fulbe were abused by the decision agnostic ranchers, who thought of them as gatecrashers to the land. These agnostic tyrants oppressed the Fulbe individuals to superfluous expenses and authorized a few laws to shield them from exchanging. Because of these outrageous factors, the Fulbe hoped to answer their agonies by going to the religion of Islam, which guaranteed a superior future.

Slavery and African Slave Trade free essay sample

The African slave exchange has been alive for quite a long time. While the greater part of us partner subjection with eighteenth and 1 ninth century America, in all actuality the African slave exchange began some time before America got included. Today is as yet alive in specific pieces of the African landmass, yet that doesnt change the way that America was included. The most punctual records of the African slave exchange America go back to the start of the 1 seventh century, when racial bondage was a discipline for hirelings who violated the law. In the 1 eighth century, slaves were for the most part utilized in the South to work in estates and arms, particularly by rich landowners who could manage the cost of the additional cost so as to augment their benefits. By the beginning of the Civil War in 1860, there were around 4,000,000 captives of African starting point in the US. The Trans Atlantic slave exchange was an impossible to miss establishment in that it intentionally focused on and isolated the African slaves dependent on race and skin shading, and afterward particularly took the information and memory of their history, language, culture and religion. We will compose a custom paper test on Bondage and African Slave Trade or on the other hand any comparative theme explicitly for you Don't WasteYour Time Recruit WRITER Just 13.90/page The African slaves were attacked by Spain and the white Americans. In Ghana and Nigeria in the eighteenth century, where the nations economies relied to a great extent upon the selling of hand work, bondage inside Africa was regularly not forever. Slaves had the alternative of purchasing their freedom, and were typically paid enough that they could do it following a specific number of years. Blacks have never sold blacks for subjection. Most slaves were purchased by Europeans from other African individuals. Regularly, rival clans sold into subjugation individuals from different clans they caught during wars.Most of the slaves originated from the West Africa and communicated in a wide range of dialects. Britain was probably the most recent nation to begin slave exchange. Before long England became on of the greatest slave exchanging countries. They started to carry captives to the Caribbean. They shaped the Royal African Company in 1672. This permitted English provinces in America to effectively purchase slaves from English brokers. Toward the starting just a couple of slaves came to English states. Be that as it may, when the large tobacco and rice manors developed in the states in the south the slave exchange expanded. The excursion was appalling. Numerous individuals kicked the bucket of ailments and were tossed overboard.People were stuffed like creatures and needed to watch others bite the dust and endure. They id not know where they were going and many chose to battle or even execute themselves. The boats conveyed substantially more individuals than they were made for. The slaves were given almost no food during the excursion. Be that as it may, hardly any prior days they arrived at America, they were given additional food so they would kick better and acquire more cash at the slave sell off. I pick this point since, servitude despite everything exist on the planet not just in America. They resemble us, individual their is no contrast among whites and blacks the two of us made by God. Cap disgrace more is that they are illicit and do the house working inclining or working in ranches. On the off chance that you see American culture it depends on African American slaves. We ought to welcome them and be a quiet with them. Hello blacks, in the event that you are dark doesnt imply that you are slave. For me I like dark individuals and I love them much since they have a white heart and like a gold this is from my experience I accept that Blacks face more inclination in America than whites when it comes down to occupations, lodging, training, the equity framework, and so forth. Whites are more advantaged in this nation than blacks.People who dont recognize this reality are oblivious, and trying to claim ignorance. All things considered, the racial gap among whites and blacks has been shutting for a long time on account of crafted by pioneers and regular individuals on the two sides of the passageway. Blacks today have undeniably greater open door for headway then their predecessors would ever dream of. With blacks association in government, corporate, and diversion positions, what's to come is more brilliant than any time in recent memory. Individuals of all hues have consistently been fit for extraordinary great and incredible shrewd, starting well before written history. Mother of the remarks expressed that need individuals ought to do various stuff and said they could get themselves and contrasting them and the Jews, who are white. We as a whole realize that this world treats whites like ordinary individuals. The blacks and if your skin simply happen to be dim, you are not helped, you get no assistance. No one is giving the dark man or lady any assistance. The Jews improve essentially in light of the fact that they are white. So dont look at the two. America treats anybody superior to the blacks. Indeed, even outsiders. Reality harms. Notwithstanding, don't accept that African Americans nor White Americans ought to ever overlook what occurred previously.

The Scarlet Letter :: Literary Analysis, Hawthorne

At the point when somebody commits an error, they for the most part attempt to conceal reality to maintain a strategic distance from the outcomes. The Puritans had an extremely severe society wherein all wrongdoings were met with brutal discipline. In The Scarlet letter, by Nathanial Hawthorn, Hester Prynne and Reverend Arthur Dimmesdale submit infidelity, yet the open just thinks about Hester’s sin; Dimmesdale’s stays covered up. In any case, by concealing his transgression, Dimmesdale endures significantly more than Hester does. In The Scarlet Letter, Hawthorn shows that the repercussions of a â€Å"secret sin† are a lot of more regrettable than those of an uncovered sin. Hester’s discipline originates from society, so it isn't so agonizing as it could be. One piece of Hester’s discipline is to remain on the platform †in disgrace †for three hours. The framework is where â€Å"iniquity is hauled out into the sunlight† (57) and the fact of the matter is uncovered, so everybody in the Puritan town realizes that Hester is liable of the wrongdoing. While her discipline is criticizing, it isn't as awful as the disciplines as a rule may be, for she doesn't need to experience â€Å"that fuss around the neck† (58). The other piece of her discipline is to wear, for an amazing remainder, a red â€Å"A† on her dress. The A, for miscreant, is intended to be a shame for anyone to view and fake. In any case, Hester perfectly weaves the imprint with gold-string and wears it with satisfaction. The imprint remains with her after she leaves the platform and finds a home on the edge of town. She is initially disdained and kept away from, however she is required: She sews for the representative and officers for open functions. Because of the progression of time, her handiness, and her satisfactory conduct (she never fights with the open nor gripes), Hester is excused and her wrongdoing is overlooked. Seven years in the wake of accepting the â€Å"A,† individuals change the importance of the letter from â€Å"adulterer† to â€Å"able,† and as opposed to alluding to her as a miscreant, the townspeople allude to her as one who is â€Å"so useful to the debilitated, so agreeable to the afflicted† (169). Society feels that Hester had just served enough discipline, and she in the long run turns into a regarded lady in the town. Since reality with regards to her transgression is known, Hester can defeat society’s discipline; in the long run she recaptures the acknowledgment, and even the deference, of the Puritan townspeople.

Understanding Effects Of Ethnicity In Afghan Culture Essay Example for Free

Understanding Effects Of Ethnicity In Afghan Culture Essay Ethnic contrasts pervasive in Afghanistan have greatly affected peoples’ individual lives particularly during relational correspondence. As an Afghan resident, having a place with the Pashtan ethnic gathering, brought up in a multicultural society, I needed to ace the craft of viable correspondence at an early age. Here in this paper, I will clarify how my life has been affected by ethnic contrasts in Afghanistan particularly during relational correspondence. I will clarify how I speak with my companions from my ethnic gathering, from other ethnic gatherings just as outsiders living in Afghanistan. My fatherly granddad, a Push tan was a representative in Central Afghanistan while my maternal granddad, a Tajik, was the Interior Minister and fund serve and my dad was the Mayor of Herat City, in the west of Afghanistan. Afghanistan is arranged in South-western Asia. It fringes Iran, Pakistan and a few different nations in Central Asia. The â€Å"Islamic State of Afghanistan† is Afghanistan’s official name. Kabul is the capital and the other two significant urban communities in Afghanistan are Herat and Kandahar. Multiple quarters of Afghanistan’s populace occupies country territories. The education level in Afghanistan is exceptionally low and it is among the world’s nations with little economies(Hussain 34-35). My ethnic gathering, Pushtun, is the significant ethnic gathering in Afghanistan representing right around an a large portion of the populace (42%). Tajiks represent 27% Hazaras 9% Uzbel 9% Aimak 4% Turkmen 3% while the other ethnic gatherings represent 4% of the populace. Because of the different ethnic gatherings, Afghanistan has been receiving different language arrangements in an offer to cultivate national solidarity. For example, in 1992, the socialist system fell because of consistent battling which emerged because of issues, for example, language approach. Etymological contrasts made different groups battle one another. Subsequently, between the year 1992 and 1996, Afghanistan’s national song of praise was changed from Pashto language to the Dari(Hussain 40-44) The 2003 Draft Constitution in Afghanistan saw the Pashto and Dari dialects become the official dialects during the Draft Constitution’s revisions of Afghanistan’s language approach. The constitution made arrangements ensuring all dialects as equivalent. In today’s world, most nations endeavor to save its people’s culture just as the language. Afghanistan has received the Assimilation Language Policy, which is planned for cultivating national unit by having a solitary national language. Pashtu is the national language of Afghanistan(Hussain 35-39) In Afghanistan, bilingualism is normal. A great many people, particularly literates can compose and talk in any event two ethnic dialects. As a kid, I procured two ethnic dialects. When I went for my essential training, I could talk a couple of Dari words and expressions notwithstanding my primary language, Pushtan. At the point when I joined school, I took in the Dari language which is instructed in light of the fact that it is the national language. At the point when individuals become skillful in at least two dialects, they will in general utilize the two dialects in relational correspondences. This outcomes in exchanging among codes and blending phrases from two diverse ethnic dialects. Code exchanging is the utilization of words or expressions from two unmistakable dialects or lingos in relational correspondence. Code blending involves the utilization of different words or expressions. At the point when members code-blend, they figure out how to relate what is adjusted by the speaker during a discourse movement with the expected significance just as figuring out how to contrast what is spoken and what they know(Wood 67). In Afghanistan, individuals may code switch intentionally or unknowingly. At the point when an individual code switches unknowingly, it is on the grounds that s/he has picked up ability in the two dialects. Hence, one will switch between the dialects and may not aim any informative impact on the audience members, in spite of the fact that the audience members may accomplish an impact contingent upon how the speaker switches or blends phrases. Cognizant exchanging or blending between various dialects involves the speaker’s cognizant exertion. The speaker chooses where to put a specific word or expression with the point of accomplishing a specific correspondence impact (Julia 30). At whatever point I am with my Pushtan companions, we now and again switch between the Pushtan language and the Dari language. On occasion, we do this unknowingly without placing into thought the correspondence impact it should our audience members. Capability in the two dialects empowers us to know where, when and how to blend the codes and switch between the two dialects adequately. All things considered, we have spoken and written in these dialects since adolescence. In Afghanistan, individuals switch between dialects for various differed reasons. For example, at whatever point I am with my Pushtan companions and a band of individuals from state Dari whom we may despise and look downward on joins our band, we will code switch and code blend deliberately. We do this in an offer to cause them to feel undesirable. Once in a while, a few of us will blend some Pashtun words with the Dari language. Infact, an extraordinary level of the words and expressions utilized in the discourse may establish Pashtun words. Ordinarily, during most relational correspondences, everybody needs to take an interest and this involves understanding what different members state to react adequately. Since we retain certain data from them by code exchanging, this makes the Dari speakers avoid the discourse demonstration. Therefore, some of them may pick to leave the band while the difficult ones may stay behind. Nothing bothers like individuals breaking into giggling and you are left considering what delighted them. One can even be made to imagine that he is the subject of joke. Along these lines we may code switch in order to take out those we don’t need in our band (Jacobson 54) Our gathering may likewise code switch in order to cause different gatherings of individuals to feel increased in value. For example, at whatever point we are with our companions from other ethnic gatherings, a portion of my companions who have aced a couple of expressions and words from the dialects will blend them in with the Dari language. This causes them to feel suited in our band. They feel that we value their dialects which are esteemed to be substandard essentially in light of the fact that they are not the official or national dialects in Afghanistan. During relational correspondence, everybody needs to be a piece of the discourse occasion. Subsequently, our companions will feel roused to take part since we recognize their essence. Likewise, at whatever point I am with my Pushtan companions and we experience Dari speakers who are not able in Pushtan, we decide to utilize the Dari language in an offer to suit them. During a discourse occasion, individuals will in general suit different speakers. This is pivotal for successful correspondence. Envision a circumstance where you address somebody in, state, Dari, and he reacts in Pashtun. Will you keep talking in Dari? Obviously not you would prefer to pick to change to Pashtun in the event that you are able in it to dodge correspondence hindrances. Language contrasts in Afghanistan can prompt correspondence hindrances thus individuals have figured out how to oblige others during a discourse occasion by changing to the language utilized by different members (Giles and Coupland 52). During a discourse occasion, we may change our styles now and again. A portion of the reasons which make our band change styles during relational correspondence incorporate the subject being examined, the members in our band, and the thought processes/expectations of our band, etc. So we oblige different members by changing the occasions we switch among dialects and endeavor to limit the quantity of switches relying upon the individual we are addressing. The convenience is applied in our everyday discourse occasions. Truth be told, a portion of my Dari companions who are not able in Pushtan have aced a couple Pushtan words and expressions. At whatever point we are bantering, they may blend a couple of Pashtun phrases with Dari states in a sentence. They do this in order to satisfy us. They need us to believe that they perceive and value our language. In actuality, some of them do this mockingly; nothing aggravates a Pashtan speaker than to hear a Dari speaker or some other speaker utilize a Pushtan word or expression of which the individual in question doesn't have the smallest thought of its significance. More terrible still, some of them may even utilize an inappropriate word request. I once lived in Hawaii and scholarly a couple of Hawaii words. At the point when I visited the United States, I could hear the Americans change to the Hawaii language. A few Americans could even blend otherworldly expressions and words in with English. What bothered me more than anything was the way that the Americans were not equipped in the Hawaii language, yet they could set out blend Hawaii otherworldly words and expressions of which they didn't have the foggiest idea about the importance. I think about this as a sort of robbery and a smack on the face to the Hawaii language. Individuals should regard other peoples’ language particularly profound words and expressions. What's more, Afghan’s may likewise code switch since they feel that they can't communicate well in a specific language. They feel that they come up short on specific words or articulations from a given language and that another dialect may have a prepared word or articulation for the message they need to pass on. At whatever point I am talking with my Pashtun companions, who comprehend the Dari language, I won't trouble a lot to think for a word in Pashtun when I have a Dari word or expression for it. A great many people will now and again think that its hard to communicate in their native language. To certain individuals, communicating in an official language is a lot simpler since it is the language they utilize more often than not, in this manner, they generally have prepared words and expressions. A great many people concur that it is anything but difficult to communicate in Dari, the national language just in light of the fact that they use it all the more regularly

An Office Boy

An Office Boy A jobless man applied for the position of office boy at a very big company.The employer interviewed him, then a test:  clean the floor.“You are hired.” the employer said.  Give me your email address, and I’ll send you the application to fill, as well as when you will start. The man replied, “I don’t have a computer, neither an email.”I’m sorry, said the employer, if you don’t have an email that means you do not exist. And who doesn’t exist, cannot have the job.The man left with no hope. He didn’t know what to do, with only $10 USD in his pocket.He then decided to go to the supermarket, bought a 10kg tomato crate, then sold the tomatoes door to door. In less than two hours, he succeeded and doubled his capital.He repeated the operation 3 times and returned home with $60 USD. The man realized that he could survive by this way, and started to go everyday earlier, and returned late. Thus, his money doubled or tripled everyday. Shortly later, he bought a cart, then a truck, and then he had his own fleet of delivery vehicles.Five years later, the mans company was one of the biggest food retailers. He started to plan his family’s future, and decided to have a life insurance.He called an insurance broker  and chose a protection plan. When the conversation was concluded, the broker asked him his email. The man replied: I don’t have an email.The broker replied curiously, You don’t have an email, and yet have succeeded to build an empire. Do you imagine what you could have done if you had an email?The man paused for a while, and replied: An office boy!Author UnknownDont be discouraged if something is not in your favor today. Better opportunities are waiting ahead.

Discussion Eating Assessment Tool-10 Ranking (EAT-10) - 550 Words

Discussion: Eating Assessment Tool-10 Ranking (EAT-10) (Essay Sample) Content: Eating Assessment Tool à ¢Ã¢â€š ¬ (EAT-10)Institutionà ¢Ã¢â€š ¬s NameStudentà ¢Ã¢â€š ¬s NameDateIntroductionClinical assessment of swallowing is an essential part of intervention for all patients with confirmed or likely dysphagia. Several elements comprise a clinical swallow evaluation, along with an extensive health background, a physical examination of dental and motor function, and evaluation of diet. In sufferers with dysphagia, the CSE provides to improve and upgrade the course of involvement as the dysphagia ameliorates or possibly gets worse over time.The presence of dysphagia is highly suspicious in patients with etiologies that affect the architectural, nerve, or muscular aspects of the go and throat. These etiologies might include stroke, cervical spine problem, go and throat cancer or a progressive nerve disease. Recently, appropriately consistent tests have been developed to capture consistently patient reported symptoms with proven accuracy. In their dysphagia study, (Belafsky et al., 2008) administers pre and post-tests in 482 patients whose mean score improved from 19.87 to 5.2 (P.001). The change in the average score supports the fact that the assessment tool has variance with treatment and a good measure of the disorder.One of the tests is the EAT-10, which is a self-administered survey targeting patient burden from dysphagia. The tool consists of ten items that, collectively, inquire about effort and pain during swallowing as well as feelings of stress and isolation. The study is broad with a varied patient population. The comparison over time, or after therapy intervention, will enable the clinician to ascertain functional gains in the patientà ¢Ã¢â€š ¬s swallowing status. Test-retest technique is used to test the reliability of the outcome obtained from the test.The study by (Langmore et al., 2015), used dysphagia patients in an endoscopic swallowing evaluation including laryngeal test air and touch method and correlated the responses. Parallel forms of reliability were used and correlation to evaluate the consistency of results. The air à ¢Ã¢â€š ¬pulse method identified sensory impairment associated with abnormal PAS (P=.05).The test is reliable at 95% confidence interval being the implication of the latter.A test may be reliable, but this is not enough for a conclusion for the test measures what it purports to measure. In their study to determine the presence of eating disorders in suspected patients, (Morgan et al., 1993) makes use of the SCOFF questions, which are a valid measure of the condition. In a study by (Schindler et al., 2015), the patients were used to determine various swallowing disorders. Test-retest methods were being used for reliability testing while the normative comparison was used to ascertain the validity of the collected data. The study got done for (p=.04), CI greater than 95%. The SWAL-QAL process for detection and treatment of oropharyngeal dysphagia is limited in the l ong time taken in completion and scoring of the survey (McHorney et.al, 2002). Head and neck cancer seem to precede both oropharyngeal and esophageal dysphagia (McHorney et.al, 2002).ConclusionThe EAT-10 is a self-administered, symptom-specific result instrument for dysphagia. It has shown excellent inner reliability, test-retest reproducibility, and criterion-based credibility. The normative information recommends that an EAT-10 ranking of 3 or higher is irregular. The device may get used to papers the preliminary dysphagia intensity and observe the treatment reaction in individuals with a broad range of swallowing problems. It is critical to understand that while aspiration is of paramoun...